I, Tituba, Black Witch of Salem by Maryse Conde



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Taken from Amazon.com

"Stunning...Maryse Conde's imaginative subversion of historical records forms a critque of contemporary American society and its ingrained racism and sexism."
THE BOSTON SUNDAY GLOBE At the age of seven, Tituba watched as her mother was hanged for daring to wound a plantation owner who tried to rape her. She was raised from then on by Mama Yaya, a gifted woman who shared with her the secrets of healing and magic. But it was Tituba's love of the slave John Indian that led her from safety into slavery, and the bitter, vengeful religion practiced by the good citizens of Salem, Massachusetts. Though protected by the spirits, Tituba could not escape the lies and accusations of that hysterical time.
As history and fantasy merge, Maryse Conde, acclaimed author of TREE OF LIFE and SEGU, creates the richly imagined life of a fascinating woman.

From Publishers Weekly
The author of the highly recommended intergenerational saga Tree of Life (Fiction Forecasts, June 29) moves from her native Guadeloupe to colonial New England in this potent novel. Revising the legend of a slave woman accused of practicing witchcraft and imprisoned in Salem, Mass., in 1692, Conde freely imagines Tituba's childhood and old age, endows her with what Davis calls a contemporary social consciousness, and allows her to narrate the tale.

Her pointedly political story indicts the Puritans' racism and hypocrisy and their contemporary manifestations. Conceived when an English sailor rapes an Ashanti captive on the slave ship Christ the King , Tituba grows up in Barbados but follows her beloved, John Indian, into servitude in America when he is sold to minister Samuel Parris. Charged with witchcraft when she heals Parris's wife and daughters, she shares a jail cell with Hester Prynne, who helps her plan her testimony before the Salem judges. Eventually reprieved, Tituba is bought by a Jew, himself persecuted, who frees her and gives her passage to Barbados. At once playful and searing, Conde's work critiques ostensibly white, male versions of history and literature by appropriating them.

Copyright 1992 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.





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